Musings on conscious evolution as a 'spiritual' practice for atheists

The esoteric spiritual traditions excel at delivering a 1st person experience of divinity: the deity is not just out there (3rd and 2nd person perspective) but also in you and me….we are that in the 1st person. Modernity has keenly focused on the objective world, the 3rd person perspective, and helped us fall in love with amazing intelligence and beauty of Nature. But, that awe and devotion is directed outwards towards Nature. What if we do a 180 degree shift and recognise the 1st person experience “I am Nature”. Evolution is one of the biggest ideas in modernity. It’s not just about ‘the survival of the fittest’, but is also an exhilarating unfolding of greater complexity within ourselves, culture and nature. What is it like to feel this creative evolutionary urge as our own identity? Could this be a solution to the meaning crisis of modernity? Could this be a path of ‘spiritual’ practice for atheists? For more information about my work please visit www.bodyheartmindspirit.co.uk To hear more of my music please visit my soundcloud page https://soundcloud.com/ralphcree My YouTube channel is https://www.youtube.com/channel/UCUfQp5jM16pPB7QX2zmMYbQ My Facebook page is https://www.facebook.com/bodyheartmindspirituk/ P and C owned by Ralph Cree 2021

Om Podcasten

Spiritual practice, like everything else in life, is evolving. What does this mean? By ‘Spiritual Practice’ I mean any activity that expands your sense of identity, for example meditation, contemplative philosophy, prayer, yoga, martial arts, psychedelics, transpersonal psychotherapy, fasting, visualisation, lucid dreaming, conscious parenting, forgiveness and much more. By ‘Evolving’ I mean that everything develops and adapts over time. Most of the spiritual traditions that have spawned these transformational practices emerged hundreds and often thousands of years ago in the pre-modern era. Modernity (rationality and science) and post-modernity (cultural diversity and the information age) are hugely influential historical periods that have happened since then, and I believe that contemporary spiritual practice needs to integrate the insights of these two worldviews as well as the premodern in order to keep being relevant and adaptive in a changing world.