78: Rich world view, poor Adivasi: Status of Adivasi Livelihoods Report: Dibyendu Chaudhuri and Parijat Ghosh, PRADAN

78: Rich world view, poor Adivasi: Status of Adivasi Livelihoods Report: Dibyendu Chaudhuri and Parijat Ghosh, PRADAN: “I would say that this report presents a contradictory picture, which is probably a feature of this report. And this contradiction is about rich Adivasi and poor Adivasi. Rich Adivasi in terms of their world view and cultural practices, but poor Adivasi in terms of the deprivation” The 78th episode of The Elephant in the Room podcast, is a follow up episode, on the first ‘Status of Adivasi Livelihoods’ (SAL) Report by PRADAN. The report based on a survey of around 5000 households from across 16 Adivasi dominated districts of Jharkhand and Odisha, paints a grim picture of Adivasis as one of the most deprived sections of Indian society. India has several laws and constitutional provisions that recognise the rights of indigenous peoples to land and self-government. The Indian Constitution also provides for positive discrimination in employment, higher education and political representation in the Indian parliament and state assemblies. However, these positive discrimination efforts do not seem to have worked. The big question is WHY? Who is measuring the impact of development programmes and interventions? Adivasi leaders, activists and academics believe this is because policy makers do not recognise them as different, which in turn does not allow them to define and design their own development agenda. The main purpose of the Status of Adivasi Livelihoods report is to develop a more nuanced understanding of Adivasi livelihoods and the socio-cultural setting that shape these livelihoods, in order to evolve a better response to improve their plight. As we navigate a deeply divided world on the cusp of climate crisis, it would make sense to learn from the deep knowledge and wisdom of the Adivasis who are not a part of caste society. Adivasis possess a worldview which is different from the non-Adivasis. They do not consider themselves superior to other creatures of nature and do not believe in the accumulation of wealth and exploitation of nature for human purposes. This worldview shapes their relationship with nature and society and influences their practices including livelihoods. “Programmes and schemes for tribal communities need to align with their values of togetherness, living in harmony with nature and non-exploitative livelihood practices. That is the only way to ensure the challenges being faced by the Adivasis are addressed without compromising the Adivasi way of living.” Listen here 👇🏾👇🏾👇🏾